Saturday 28 April 2007

SPIRITUAL WARFARE

Contents:

  1. Nature of the war.
    1. Spiritual Vs carnal.
    2. Battlegrounds

2. The enemy

  1. His person
  2. His purpose
  3. His powers
  4. His weapons
  5. His defence/armour
  6. His allies
  1. The friends/ helpers of the war
    1. God and the Hosts of Heaven
    2. Fellow Christians
  2. The armour and weapons
    1. armour
    2. weapons
  3. Requirements for victory
  4. Wining strategies
  5. The prize/ rewards.


  1. Nature of the war. Ref.: "war in the camp"
    1. Spiritual

1. Spiritual warfare is not a war after the flesh; it is not a physical war against flesh and blood

Eph. 6:12; 2 Cor 10:3

Even though the devil uses men, human agents, to carry out his evil designs, yet we are not at war with these men but with the spirit behind them. (All things that we see, everything that is seen that can be touched, every action etc are made of things that we do not see, i.e. are conceived from things that we do not see, from the spirit realm) Heb 11:3

2. The weapons being used to wage this war are not of a physical nature- not carnal

The weapons with which we fight are not human weapons, but are mighty for God in overthrowing strong fortresses.

2 Cor 10:4 (Weymouth New Testament); 1 Sam 2:9

Though the enemy will employ physical things e.g. poisons, guns persecutions etc through his human agents.

3. It is a fight of faith

1 Tim 6:12

B: Battlegrounds

It is a fight to gain grounds in the following area's:

  1. The soul(mind) and heart (spirit) of man
  2. And hence control over men and their bodies
  3. Which leads to control of the physical resources of the earth.

Ultimately, it is a battle for the souls of men.


Continues…



War In The Camp

Text: Exodus 32:7-18


 

Contents:


 

Introduction

1. In the beginning

2. Nature of the war

3. Reason for the war:

4. Strategy

5. The Warriors

6. Armoury

7. Exercise

Responsibility


 

Introduction.


 

The Apostles when they got down to basics addressed believers as soldiers of Christ, to the extent of admonishing us to endure the hardship of soldiership: 'Thou therefore endure hardness, as a good soldier of Jesus Christ. (2 Timothy 2:3)'

As men fighting a serious war must not engage themselves in unsoldierly conduct. 'No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier'

2 Timothy 2:4


 

WHY:


 


 

  1. In The beginning…


 

The devil declared war on the creator by trying to usurp His position

Eze 28 11-19; Isa. 14:12-15.

Therefore God judged him and cast him out of heaven.


 

God being God (El-Elohim- the eternal creator who created all things) would not contend or struggle with the work of His hands. Therefore, He created man in His own image and gave him dominion over all things that He has created, formed or made, to subdue His enemies- to trample them under feet.

Gen. 1:26-28; Luke 10:19; Psalms 91:13

The devil seeing this attacked the whole earth with great wrath, to steal, to kill and o destroy

Rev 12:12; Isa 14:5-8; Jn. 10:10


 

The devil declared war on man, but thank God because He has made provisions for this: 'No weapon that is formed against thee shall prosper… Isa 54:17'


 

Hence, the devil knowing he cannot win by frontal attack brought in wiles, tricks and deceptions to use against man.

Eph 6:11; 2Cor 2:11; Nu. 25:16-18

Unfortunately, man fell for the first trick: deception

Gen. 3:13


 


 

  1. The Nature of the War


 

The war is a war of strategies not of frontal attacks at the side of the enemy. Knowing that he cannot stand against us in any such engagement (frontal attack) because we are blessed of God '…Behold I have received commandment to bless and He hath blessed and I cannot reverse it …surely there is no enchantment against Jacob, neither is there any divination against Israel…'

    Nu. 23:18-24.

His main device against us is to make us sin, to anger or annoy God so that He can destroy us

    Nu. 23:21; 31:15-17.

The battle is not against flesh and blood (Eph. 6:12) therefore our weapons are not carnal (2 Cor. 10:4) our equipment's for the war are not according to the flesh… For by the arm of the flesh shall no man prevail, it is not by power, nor by might but by the Spirit of the Lord.

1 Sam. 2:9; Zech. 4:6


 

  1. The Reason for the war: Salvation.


 

The devil wants man in hell; but God wants to save us. He wants us in Heaven.

Unfortunately, man has already fallen (Rom. 3:23; 5:12).

For us therefore to make heaven, we need to be saved (Jn. 3:3-5). The purpose of the enemy therefore is to keep us away from salvation and if we by the grace of God defeats this purpose and get saved, he fights, tooth and claw -a very dirty fight, to make us loose our salvation.

Since he cannot take it by force, he tries to steal it (Jn. 10:10; 1 Pet. 5:8) and that is why Paul enjoins us to contend and do it in all earnest for our faith. (Jude 1:3).


 


 

  1. The Strategy/ method of War: Evangelism.


 

The only way we can win the war is by preaching the gospel of Christ (Rom. 10:13-17) because salvation cometh by believing (having faith) in Christ and confessing Him. But how can we believe if we haven't heard of Him –faith cometh by hearing and hearing by the word of God. This could just simply be taken to mean living the life of righteousness –obedience to God.

    Mk. 16:15-20; Act 1:6; 10:38; Rom. 1:16; 1 Cor. 1:17-21.


 

  1. The Warriors/ Soldiers of the war.


 

Who should fight this fight? God created man to fight the devil (Gen. 1:28; Jer 51:20). Besides this, because of the very nature of and creation of Man, the devil fights against him. Therefore 'MAN' all men –brother's sister's male or female are expected to be warriors, soldiers for the Lord. We are all engaged in the war, whether on the Lords side or on the side of the enemy. There is no in-between; you only decide which side you fight for.

For us to enlist on the side of the Lord, we must give our all, being ready to loose all

Rom. 12:1; Jn. 12:25; Mt 6:25; Rev 12:11

Angels and the hosts of heaven are also in the war –helpers of the war, the Holy Spirit plays the most important role in the war. (Josh 5:13-15).


 

  1. Weapons of war/ Armour.


 

No nation, no man sends another to the war front without first equipping him for the war. God has also prepared us with the armour to fight the war:

    1. The Helmet of Salvation                    Eph. 6:17

    2. Breastplate of Righteousness:                Eph. 6:17

    3. The Girdle of Truth                        Eph. 6:17

    4. The Sandals of the preparation of the Gospel of Peace    Eph. 6:15

    5. The Shield of Faith                        Eph. 6:16

    6. The Sword of the Spirit                    Eph. 6:17

7. Strength is in the Lord, power and might are of Him.    Eph. 6:10

Ps 60:11-12; Ps 18:39-40; 62:11

  1. Exercise:


 

Warriors, soldiers exercise themselves in preparation for the day of battle, to train themselves in the use of the weapons of war

1 Chr. 12:32-33; Eph. 6:18; 1Tim. 4:7-9                

We also should exercise ourselves –How

  1. We should not neglect the gifts, the weapons already given to us

1 Tim. 4:14; 2 Tim. 1:6; Lk. 19:20

  1. Prayer: Separation, spending quality time with God

Eph. 6:18; Heb 5:14

3. Study the Word    2 Tim. 2:15

Obey the Word    Jn. 10:4-5

Preach the Word     1 Cor. 1:18,21


 

Responsibility:


 

God has given us an inheritance, we must defend it, and we must not loose it.

God has given us a duty, we must fight on, and we must not relent.

It is a matter of blood, a matter of life or death.

Eze 3:17-18

Self Control

Text: Romans 7:15-8:2


 

Definition:

Ability to exercise control/restraint over one's feelings, emotions reactions etc.

Variants:

Temperance: Restraint or moderation


 

Temperate: Moderate, having self control


 

Self-control is a manifestation of the fruit of the spirit.

Galatians 5:22-26


 

Where, When to exercise self control:

a. Exercise self-control in appetites

Proverbs 25:16; 23:1; 21:17,20

    At the table or with the gifts from people of rank

Prov 23:1-3


 

    Labours for riches

Prov 23: 3-5


 

    The gifts of the wicked, of the enemy

Prov 23: 6-8


 

    Advice or ministrations to the fool

Prov 23:9; Matthew 7:6


 

    The poor and needy, the helpless- covetousness against

Prov 23:10-11


 

Benefits of self control

Daniel 1:8-21

Matthew 7:6


 

Reference.


 

Isaiah 28:1

Romans 7:15-8:2

Isaiah 5:30

Obedience

Contents

1. What is?

2. Results/benefits/fruits

3. Examples

4. References

5. Disobedience

6. To whom due


 

What is?

Taking action in line with a revealed, expected, declared expressed law, desire, or opinion of oneself or another person.


 

Obedience


 

OBE'DIENCE, n. [L. obedientia. See Obey.]


 

Compliance with a command, prohibition or known law and rule of duty prescribed; the performance of what is required or enjoined by authority, or the abstaining from what is prohibited, in compliance with the command or prohibition.

To constitute obedience, the act or forbearance to act must be in submission to authority; the command must be known to the person, and his compliance must be in consequence of it, or it is not obedience. Obedience is not synonymous with obsequiousness; the latter often implying meanness or servility, and obedience being merely a proper submission to authority.

That which duty requires implies dignity of conduct rather than servility. Obedience may be voluntary or involuntary. Voluntary obedience alone can be acceptable to God.


 

Government must compel the obedience of individuals; otherwise who will seek its protection or fear its vengeance?


 

Obey


 

OBEY, v.t. [L. obedio; Gr.]


 

1. To comply with the commands, orders or instructions of a superior, or with the requirements of law, moral, political or municipal; to do that which is commanded or required, or to forbear doing that which is prohibited.


 

Children, obey your parents in the Lord. Eph 6.


 

Servants, obey in all things your masters. Col 3.


 

He who has learned to obey, will know how to command.


 

2. To submit to the government of; to be ruled by.


 

All Israel obeyed Song 1Chron. 29. Dan 7.


 

3. To submit to the direction or control of. Seamen say, the ship will not obey the helm.


 

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Rom 6. James 3.


 

4. To yield to the impulse, power or operation of; as, to obey stimulus.


 

Relentless time, destroying power, whom stone and brass obey.


 


 


 

Obedience is an attribute of the believer, whereas disobedience is a work of the devil

Gen. 3:1-6


 

Total/Partial obedience

God demands complete obedience,

In the book of exodus etc, God's commandment to Moses concerning the building of the tabernacle was: according to

Rebecca gave a directive to Jacob and she expected him to do according to her words:

Genesis 27:8 Now therefore, my son, obey my voice according to that which I command thee.

The King James Version


 

Reasons for obedience

We would obey God as a sign of our love for him; in actual fact we are more likely to obey people we love and respect than those for whom we have no regard

John 14:15,16


 


 


 

To whom due

Genesis 27:6-17

Exodus 24:7

Exodus 5:2


 

Leaders

Num. 27:18-23

Results/benefits/fruits

Blessings of God

Genesis 22:1-18

Exodus 19:5

Deut. 28:1-14


 

Divine protection

Exodus 23:20-23


 

Posterity blessings

Genesis 26:1-5


 

Deliverance

Examples

David, Samuel

Disobedience

Exodus 5:2

See also [-Disobedience]


 


 

References

 

My Arrest and Rescue

It was during Christmas week that I was placed under arrest and dragged into court. I was a very small boy, in my fourteenth yea. I was caught in the act; there was no excuse; there seemed to be no help or hope. I was guilty. I was thrust into the prisoner's dock. The gate was slammed and a big policeman leaned on the gate, and seemed to look at me with a degree of satisfaction at the thought that he had me. And that I was sure of punishment.


 

I felt utterly helpless. I could not even weep. I had wept all the tear out of my system. I was dry and emotionless, except I was crushed to the very earth with a sense of my guilt and lostness. The judge sat in his big chair but I did not dare look at him. I had no hope for mercy and I knew that justice would be my ruin.


 

The courtroom was packed with people. As I crouched in the corner of the dock, they were gazing at me with looks of accusation which seemed to say, "Judge, give him the full benefit of the law and save society from further trouble." Finally the clerk announced the opening of the court and my case came first. The judge asked the clerk if the boy had anyone to represent him. "Represent" was a new word to me. I supposed my representative was to be my executioner. The clerk answered that I had none.


 

The judge then said to a lawyer within the bar, "I appoint you to represent this boy." The lawyer rose up and walked slowly forward, picking his way among the chairs, approached the dock, pushed the policeman to one side, opened the gate and stepped inside the dock.


 

I, withered with fear, crouched closely in one corner, and with eyes wide open with horror, gazed up at my lawyer. He had a wonderful face; it was strong and calm, full of kindness and marvellous beauty. I noticed a tear hanging on one eyelash. That tear helped me wonderfully; he sat down and slipped his arm around me. It seemed that my very bones had dropped out of their sockets and I was scarcely breathing below my collar button.


 

My attorney drew me up to him. The pressure was so gentle, and yet so strong. It seemed to restore and readjust my bones. Relax my nerves, and I commenced to breathe more deeply. Stooping down, his silken beard brushed over my sun-tanned face, and placing his lips close to my ear, he said, "My little friend, are you guilty?" I could not have lied to him if it had been to save my life. With trembling voice I answered, "Yes, sir, I am guilty of much, much more than you know about."


 

"Well," "said he, "do you not think it will be best for us to confess judgement and throw you on the mercy of the court?"


 

I did not know what it meant to be thrown on the mercy of the court but I felt sure that if he would throw me I would alight in the best place there was for me and I at once answered in the affirmative, my lawyer gave me a gentle pat on the head, and stood up facing the judge.


 

He said, "Please, your honour, it has been my privilege to practice for many years in your honours court, and I have been glad to notice that when the ends of justice can be secured and society can be protected, it has been your honour's prerogative to show mercy. I thank the court for appointing me to plead in the interest of this little boy. He confesses his guilt. His heart is broken. He is full of contrition. He has been an orphan from his infancy and is dependent and moneyless and begs for compassion."


 

I reached out my soiled, lean fingers and caught hold of the skirt of my attorney's coat. I clung to him with the feeling that if I would hold on to him he would pull me out. I thought his speech was finished but it was a mere introduction. A deep stillness fell upon the great gathering and his mellow voice rose until it filled the room with a most marvellous appeal. He spoke of orphan children, of their loneliness, of their unprotected condition, of the temptations to which they were subjected, of their desolation- like lambs without a shepherd, in a world full of hungry wolves seeking to destroy.


 

He spoke until the harsh people softened, old men groaned aloud. He spoke until the tears trickled down the policeman's cheek, who, looking kindly at me, whispered to inquire if I did not want a drink of water. I was too busy clinging to the coat tail of my attorney, gazing into his wonderful face, and listening to his marvelous words, to want anything else. I was breathing deep. New life and hope were creeping into me. I was falling desperately in live with my lawyer.


 

My attorney said, "Please, your honor, if you in the spirit of mercy, will dismiss the charge and set the lad free, I pledge myself to become his guardian, to see to it that he has a home and protection. I will look after his education and I promise to give to society a good and useful citizen."


 

I could scarcely keep from crying out aloud for joy. It seemed my heart would burst within me for gratitude. I felt that if they would let me place my ragged shoes on the bench upon which I sat, and throw my ragged coat sleeves around the neck of my attorney and kiss his cheek one time, they might take me out and hang me, and I would die shouting.


 

In the midst of his wonderful address, my attorney, instead of addressing the judge as "Your Honor," said, "MY Father." This shot through me. I saw that if the judge had appointed his own son to plead for me, it was more than likely that he would heed his pleading s and show me mercy.


 

Men were weeping all over the courtroom. I had both hands full of the skirts of the coat of my lawyer. The policeman had laid aside his cap, had gotten out his handkerchief, and had buried his face if a flood of tears. It was a powerful moment in my trial. My attorney had reached his climax.


 

He exclaimed, "My Father, this child for whom I plead is none other than my brother." I saw at once that if the judge was the father of my attorney, and the attorney was my brother, then the judge was my father also.


 

I could restrain myself no longer. I gave a great cry of joy, leaped out of the dock, rushed up to the judge's stand and flung myself upon his bosom. He embraced me with a long, tender pressure that seemed to make me through and through a new creature.


 

Folding me into his arms, he stood up and said, "Rejoice with me, for my son who was dead is alive, who was lost is found."


 

The entire crowd in the courtroom broke into tears and laugher. The people embraced each other. They all seemed to want to shake hands with me. They congratulated my attorney, and we laughed, and wept, and shouted together.


 

I hardly need to tell you that the courthouse was a Methodist Church, that the trial was an old-time revival, that the word of God arrested me and brought me, convicted and guilty, to the bar of justice; and the eternal Father was the judge upon the throne, and that the Lord Jesus Christ was the Attorney who pleaded my case, won my pardon, and secured my eternal salvation.


 

I look back with fondest memory to that great occasion when bowed and with guilt and bound with sin, Jesus Christ undertook for me, broke my chains, swept away my guilt, and at the throne of the universe, secured for me a full and free forgiveness, a blessed fact that the great God- the Judge of all the world- was, and is, my Father in Heaven.


 

H.C. Morrison

From Right Choice

A publication of Herald of his coming International

Idolatory

Text:

1 Cor. 10:12

Take heed

Let he that thinks he stands take heed, lest he fall

1 Cor. 10:12;

He that thinks he knows, has knowledge, knows nothing yet, as he ought to know

9:2

I speak unto wise men, judge what I say…

1 Cor. 10:15


 

Temptation

Idolatry is a temptation, 1 Cor. 10:13-14

But God is able to deliver and to make a way of escape

But; hence; wherefore: - flee idolatry! How?


 

Strength

1. Do not consider yourself strong or full of knowledge- take heed

Flee

2. Even though the idol is nothing

1 Cor. 10:19 see adaptable

3. According to the law:- they that eat of sacrifices are partaker's of the altar-

1 Cor. 10:18

In the New Testament, the communion- bread and wine signifies an altar, and the partaker's of it as partaker's of the altar- the body/sacrifice of Christ, hence one body/ fellowship with Christ.

1 Cor. 10:15-17

4. The sacrifices of the gentiles are unto idols- devils. Eating of these makes one to become partaker's of that altar

see 3 above

1 Cor. 10:20-22

5. You cannot drink the cup of the Lord and the cup of devils; you cannot be partaker's of the Lord's table and of the table of devils.

Doing this provokes the Lord unto jealousy

Why did the Corinthians fall into this trap:

a. They had knowledge 8:1

b. They were strong 1 Cor. 10:22

c. They were wise. 1 Cor. 10:15

Grace

1. If you eat, not knowing, having asked no questions, grace is available.

-Definitely not at an idol feast

1 Cor. 10:23-33; 1 Cor. 10:30; Rom. 14:14

2. If someone informs you of it- do not eat because of the persons conscience and b/c of other weak brethren

See adaptable

3. Eating may be lawful but it does not edify

4. Idol feasts are not for believers.

See strength

1 Cor. 8:10

Eating as part of idol worship (at heathen sacrifices) is the sin -mhc

Eating at social gatherings seems to be permitted but not gathering unto idolatry worship.

Disobedience/obedience

Disobedience/obedience

Text: Gen. 3:1-6 Deut 28:1-68


 

Disobedience is characteristic of the devil and his kingdom whereas Obedience is an attribute of the believer


 

What is disobedience?

a. Disobedience is to do those things that God will not have us do

Lev 18:3

  1. to do those things that are contrary to the will/ expectations of God

    Ge 11:1-9

  2. to be what God doesn't want us to be

    1 Kings 13; 2 Chron 26:17-19

  3. to do those things that are not sanctioned/commanded by God

    Lev 10:1-2

  4. to be where God doesn't want us to be

    1 kings 19:9


     

Examples

  1. Adam and Cain

    Ge 3:1-6; 4:9-12

  2. Noah's generation

    Ge 6:5-8

  3. Noah's children: Babel

    Ge 11:1-9

  4. Moses at the waters of meribah

    Nu 20:7-12


     

Who are we to obey

  1. Husbands

    Eph 5:22

  2. Parents

    Eph 6:1-2

  3. civil authorities/ Government e.g. church council

    1 Pet. 2:13-14

  4. whosoever is placed above us

    Rom 13:1-7

Why should we be obedient?

  1. to be disobedient/ to resist is to resist God

    Rom 13:2

  2. to avoid damnation

    Mk 16:16; Rom 13:2; 1 Tim 5:12

  3. to avoid wrath and evil conscience

    Rom 13:5; 14:23; Rom 2:15

  4. disobedience leads to death and curses

    Dt 28:45

Examples:

  1. Miriam

    Nu 12:1-15

  2. Rechabites

    Jer 35:5-6

  3. Israel

    Nu 14:40-45

  4. Korah

    Nu 16:1-35


 

Effects of disobedience:

  1. Blindness

    Gen. 3:6,7

  2. Nakedness and false pride

    Gen. 3:7

  3. Separation from God

    Gen. 3:8,10,22-24

  4. Curses and sorrow

    Gen. 3:14-19

  5. Enmity

    Gen. 3:15

  6. Death

    Gen. 3:19

  7. Hardships

Gen. 3:17-19

  1. Fear and shame

Gen. 3:8,10

  1. Degradation

    Gen. 3:18,19; 1:29-30

    

Above all…

All disobedience is sin and all sins originate from disobedience, disobedience oftentimes than not comes when we fall into temptation.

To obey is better than sacrifice.

Adaptable

Adaptable

Text:

Rom. 14:1 - 15:7; 1 Cor. 9:22; 1 Cor. 8:1-


 

To the weak became I as weak that I might gain the weak: those who had scruples, and are weak in the faith, I do not cause to stumble by doing things that will violate their weak conscience- DAR

1. God is Judge

Rom. 14:1-12

a. All men are answerable to God personally for their actions.

b. I do not despise or set at naught - judge another b/c of his scruples. To God he stands or falls and God is able to and will uphold him.

c. If I reproach them Christ is reproached:

Rom. 15:3; 1 Cor. 8:12

2. Bear the weak

Rom. 15:1

Bear with the weak, sacrifice those good things so that the weak does not stumble over them

Rom. 14:16-23; 15:3; 1 Cor. 8:9-13; 10:24

3. Nothing Unclean

Rom. 14:14

There is nothing unclean of itself but to him that esteemeth any thing to be unclean, to him it unclean

Rom. 14:14,20; 1 Cor. 8:7,8; 10:23,25,26

Everything considered as good.

Check: Meats, drinks, Sabbaths, unclean food etc.


 

4. Fully Persuaded

Rom. 14:22-23; 1 Cor. 8:7

In all actions, be fully persuaded of God's will and have faith in His acceptance and ability to keep you or else leave well alone, especially when in doubt.

Anything done outside of faith is a sin before God.


 

5. Purpose:

Peace and edification of the body

Rom. 14:19; 15:5-7; 1 Cor. 10:31-33


 

6. Meat unto idols

See: Idolatry

  1. Idols are nothing because we know and acknowledge only one God.

"But to us there is but one God, the father of whom are all things and we in him and one lord Jesus Christ by whom are all things and we by him"

1 Cor. 8:4-6

  1. Nothing in itself is unclean

Rom. 14:14; 1 Cor. 8:8; 10:25-26

Sunday 22 April 2007

Principles of Prayer: Part 2

Table of Contents

1.    Information/knowledge: 2 Chr. 20:2    1

2.    Realisation, appraisal of the situation: 2 Chr 20:3,12    1

3. Retreat, separation: 2 Chr 20:3-4    1

4.    Action: 2 Chro 20:20-23    2

5.    Thanksgiving: 2 Chro 20:26-30    2

Further readings:    2


 


 

A Principle Of Prayer


 

Text: 2 Chr 20:1-30


 

  1. Information/knowledge

    : 2 Chr. 20:2

    Sources of information:

  1. Observation: Circumstances and situations:

    2 Chr 20:1-2; Josh 7:5-6; 2 Kings 2:18-22

    (Note: the kingdom of God is not by observation)

    1. What is happening around us, are we in the place we want to be. Are we in the place God wants us to be? Is the enemy at the door planning to do us harm, are there circumstances that baffle us and seems to be harsh and unpalatable? What is the testimony of others around us about our life, is it of good report…Are there any particular needs that we want God to meet?
    2. God may speak through a friend etc to us to reproof, admonish, or exhort us
    3. Research /history:

    Daniel 9:1-4

  2. Revelation: prophesy, vision, dream

    Josh 7:10-13

  1. Realisation, appraisal of the situation:


    2 Chr 20:3,12

Jehoshaphat knew he could not win the battle. He does not have the army, the strength or resources needed. Therefore he arrived at the decision: seek help, but from where- from the lord.

Luke 14:31-32


 

3. Retreat, separation: 2 Chr 20:3-4

Jehoshaphat called for a fast, to seek God, to ask help from God through prayer

a.    Praise; worship God for who he is realising and declaring who God is.

2 Chr 20:5-6

b.    Praise God for what he has done, remind God of his past goodness and promises

2 Chr 20:7

    **Need to know God and have a personal relationship with Him, a covenant relationship with him

  1. Remember his covenants

    2 Chr 20:8-9

  2. State the problem

2 Chr 20:10-11

  1. Make the request

    2 Chr 20:12

  2. Wait for answers and /or instructions

    2 Chr 20:13-17

  3. Worship, praise God for answers and glorify his name


 

  1. Action

    : 2 Chro 20:20-23

Act upon what God has answered and obey his instructions


 

  1. Thanksgiving

    : 2 Chro 20:26-30

Come back with the sacrifices of praise


 

Further readings:


 

  1. Parallel verses
    1. 2 Kings 18:1-37; 19:1-37.
    2. 1 Samuel 30:1-20
    3. Daniel 2:14-28


     

  2. Other writings.

    1.    Prayer

    2.    A prayer retreat


     

  3. Reference
    1. complete works of E.M. Bounds on prayer

The kneeling Christian "by the unknown Christian."

Principles of Prayer Part 1

PRAYER

Contents


 

    introduction

    Principles of Prayer

    Enemies to Prayer

    Types of Prayer

    When to Pray

    Benefits of Prayer

    Conclusion


 


Introduction:

Prayer is the act of communicating with God. For communication to be effective, there must be an agreed upon set of symbols i.e. a language between the two parties. In Christendom, the prescribed language is the language of faith, it is also the language of the supernatural.

    James 1:6-7; Heb 11:6

Prevailing Personal Pointed Persistent Prayers enables us to set the supernatural power of God at work in overcoming the natural and supernatural problems and situations of life.

    James 5:16b

Prayer is God's commandment to man, in this study we aim to learn about the intricacies of prayer.


 

Principles of prayer:

Text: Mt 6:5-15


 

Throughout the bible, God calls on us to pray, with a promise that He will answer but often times than not, he attaches a condition that must be fulfilled.


 

Deductions:

  1. Mt 6:9… Our Father which art in heaven: We must enter into the right relationship with God. The lord will answer only those who are his children, who obeys his commandments

    Jn 15:16, 7; 1 Jn 3:22

  2. Keep the channel of access to him free from sin and self: all manner of sin is an abomination to God, He is holy and cannot behold iniquity, hence cannot answer the prayers of sinners for the prayer of a sinner is an abomination to God

    Ps 66:18; Isa 1:2-20; Prov 28:9; 21:7; James 4:3; Mt 6:5-8.

  3. Pray in faith, the natural child has faith in his father that when he asks he will receive. God expects us to ask in faith, in fact, we can receive nothing from him except we ask in faith

    James 1:6-8; Heb 11:6; Mk 11:24; Jer 29:13

  4. Asking According to the will of God, anything outside his will, he would not grant

    James 4:3; Mt 20:21-22; Mk 14:36; Jon 4:3; Nu 11:15.


 

Thought: Mk 11:24

Ask and it shall be given unto you. Have you fulfilled the condition that entitles you to an answer? Is your relationship right with God and have you asked in faith according to His will?


 

Enemies of prayer

Text: Mt 6:5-15


 

Deductions:


 

  1. Anything that will contend against the kingdom of God or His will to be done on earth is an enemy to prayer since in prayer we must ask the Lord for his will and his kingdom.
  2. Mt 6:5,7… The Flesh; self.

    The flesh is weak towards the things of God but very strong to contend against the spirit. We must seek to mortify our flesh, bring it under control so as to pray and pray aright. Every prayer offered to please self is an abomination to God.

        Mk 14:32-38; Gal 5:17; 1 Pet 3:7; Mt 5:23-24.

Lopsided prayers; stressing petitional prayers and neglecting worship, adoration, praise, and thanksgiving; Spasmodic prayers, irregular, infrequent prayers are all due to the rule of the flesh.

  1. Mt 6:10,13… The devil

    Always in contention against the kingdom of God, but there is nothing he dreads so much as prayer, oft times he may laugh at our toiling, mock at our wisdom, but trembles when we pray.

    Job suffered for a long time until he prayed.

    The devil uses various devices to effect his will

    1. Discouragement: 2 Cor 5:7; Num 32:9
    2. Accusations: Rev 12:9-10; Rom 8:1
    3. Deceptions: 2 Cor 11:13-15
    4. Hindrances: Dan 10:11-12


 

Thought: 1 Jn 3:22

We can deduce that any dishonesty, vengefulness, arrogance, animosity, selfishness rears unpassable barriers between God and man and that every act and aspect of life, all duties, all privileges, all associations with no exception affects or facility and potency in the moment of prayer


 

Types of prayer

Text: 1 Tim 2:1


 

Prayer can be in groups as in a congregation, fellowship, family or a group of friends: Mt 18:19

Or personal: Mt 6:5-6


 

  1. Supplications: To make a humble request (Collins dictionary)

    Phil 4:6

  2. All manners of prayers: all types of prayers

    Eph 6:18

  3. Intercession: To come between parties or act as mediator or advocate. It is to get the ear of the king on behalf of another. There are two parts to intercession:
    1. Warfare: to face Satan and the powers of evil in the name of Jesus on behalf of another.

    Isa 59:14-17

    1. Travail: To pray in the presence of the Lord with a deep burden, as a woman in labour pains:

    Isa 53:10-12; Lk 22:42-44

  4. Thanksgiving: Phil 4:6
  5. Praiseworship: Ex 34:8
  6. Petitional prayer: A formal request presented to a higher authority demanding a sort of action, it means to entreat to act.

Phil 4:6 (NIV)


 

When Where and How to pray

Text: 1 Thess 5:17


 

  1. Early morning, afternoon, evening Dan 6:10
  2. All night. Lk 6:12
  3. Allways


 

Where to pray:

Mt 6:5-6; Mk 1:35; Acts 12:12

How to pray:

    Bow:         Ex 34:8

    Kneel:         Lk 22:41

    On the face:     Mt 26:39; 1 Kings 18:42

    Standing:     Mk 11:25; 1 Kings 8:22

    Fervently:     James 5:16-17

    Earnestly:     1 sam 1:10-18

    Without ceasing: 1 Thess 5:17

    According to the will of God: James 4:2-3; Rom 8:26


 

Thought: 1 Tim 2:1

Many Christians are so often defeated because they pray so little, forgetting that the secret of all failure is in our failure in secret prayer, which being the greatest power on earth moves the hand that moves the world. The greatest thing we can do for God or for man is to pray, for we accomplish far more by our prayers than our work since prayer can do everything that God can do because when we pray God works.


 

Benefits of prayer

Text: Ex 33:12-19


 

  1. Obtain mercy and find grace to help in time of need

    Ex 33:13; Heb 4:16

  2. Enjoy the presence and protection of God

    Ex 33:13; Ps 125:2; Zech 2:5

  3. Rest in the Lord

    Ex 33:14; Heb 4:1

  4. Fullness of joy

    Jn 16:24

  5. Sacrifice unto God

    Rev 5:8; 8:3

  6. Kept from temptation

    Mt 26:41

  7. Bring glory to God

    Jn 14:13


 

Thought: Jn 15:7

Our strength, our faithfulness, depends on the grace of God, it depends on prayer, our joy depends on answered prayers (Jn 16:24) and if we will do much for God, we must ask much of God therefor we must be men of prayer.


 

Conclusion:

Every failure in prayer (all prayers are answered, but not necessarily how and when we desired nor are all granted) is a clarion call to search the heart to see what is wrong there. For the promise is unmistakable in its clearness: if ye shall ask anything in my name that will I do (Jn 14:14). God cannot lie and he delights to answer prayers, we glorify him by asking. (Jn 14:13) Hence, he who prays puts not God to the test but his own spiritual life. Answers to prayers do not depend on our feelings but upon the trustworthiness of Him who promised.

Has your prayer life been changed, is prayer to you a duty, a privilege, a pleasure, real joy, or necessity?